Monthly Archives: September 2008

HOUSE NEWS: Celebrate our anniversary with us on Sunday!

Dear friends,

Consider this your personal invitation to the GCW’s anniversary celebration this weekend! On Sunday, October 5, from 1-4pm, we’ll gather–old and new folks, former and current community members, volunteers, guests, visitors, EVERYONE–to celebrate our 4th year in Jubilee House and our 8th year since we started way back in 2000. Come to hear stories about how miserable our first house was (Jeremiah House, which resembled the pit we imagined Jeremiah was thrown into thousands of years ago), our dreams and hopes for the future, listen to music, bring your favorite food or drink to share (potluck-style), and also enjoy the delicious food provided by our good and faithful friends from Servants of Christ Anglican Church. Especially in times like these, it is important for us to still come together and celebrate, with joy, with gratitude and just because. So please come by anytime Sunday between 1-4pm and share the afternoon with us!

We continue our “What I Did This Past Summer” theme at the Roundtable this Thursday at 6pm. Our own Iris Zielske spent this past summer doing research and working with orphaned children in Tanzania. She’ll share both stories of the people she met and her own experiences. We look forward to you joining us! Bring a dish to share if you can or just show up!

And Tuesday (today when you receive this I think!), we will NOT be having Dorothy’s Cafe. Instead we’ll be hosting a special brunch for the Coalition of Immokalee Workers, a group of farmworkers and their allies from Southwest Florida, who have taught us much about dignity, solidarity and the power of justice. We’ll be hosting them at 11am on Tuesday; feel free to come and help get the brunch prepared at 10am or join us at the brunch at 11am.

In gratitude and peace,


SCRIPTURE STUDY: A Church pre-occupied with neither heaven nor politics

I am convinced in reading the opening passages of the Acts of the Apostles that it is Luke’s primary purpose to make sure the early church is oriented to that which is at the heart of the proclamation and passion of Jesus. The central message of Acts 1:1-14 resonates not only in the time of the apostles and the early Church, but for those who would follow Jesus today and the preaching and practice of our churches as well.


The passage opens with Luke orienting the reader to where we are in the overarching story (it is generally agreed that the author of the Gospel of Luke and Acts is the same person) and confirming the continuity of Jesus’ message, both pre-Resurrection and post-Resurrection. As he did before his arrest and crucifixion, Jesus speaks to his followers about that transformative reality called the “kingdom of God” (verse 3). The focus, therefore, of his proclamation has not changed after the Resurrection. The message remains the same: the kingdom of God.


Now we have to imagine that the disciples are in a tricky position, and we get the idea, when Acts opens, that they are contemplating leaving Jerusalem (4). After all, for the followers of Jesus, his arrest, torture and crucifixion must have not only been emotionally and psychologically traumatic for them, but also a warning as to what the authorities might choose to do to them as well should they stick around and “stay the course.” But Jesus “enjoins” them to remain in Jerusalem, despite their fear and despite the danger. He assures them that the promise about which they have heard him speak is imminent—reaffirming again that that promise has to do with the in-breaking of the kingdom of God, the object of the verse just prior.


The disciples, however, continue to mistake the “kingdom of God” with their own less lofty, more immediate ambitions regarding the “kingdom of Israel.” In verse 6, they question Jesus not about his “speaking on the kingdom of God,” but rather want to know whether he is going to “restore the kingdom of Israel.” Jesus’ response to the disciples is curt and to the point—a good paraphrase would be: “That is of no concern to you.” Jesus instead re-orients them to the task that they are going to undertake in the world (Jerusalem, Judea and Samaria and to the ends of the earth)—specifically to be his witnesses, those who will testify as to the truth of what Jesus said and did during his lifetime. And again, the message of Jesus’ actions and words throughout the Gospel of Luke (and now in the Acts of the Apostles) is not the restoration of Israel but the in-breaking of the kingdom of God.


Then, like Elijah before him (another prophet that criticized the religious and political powers of his time), Jesus is “lifted up” and disappears (verse 9). Now the disciples are left in a rather awkward posture, standing (maybe mouths agape, slack-jawed?), looking up at the sky (verse 10). Whereas Jesus had been attempting to re-orient the disciples away both their own worldly ambitions and their belief in a limited and ultimately doomed political reality (the kingdom of Israel), two new emissaries (“dressed in white” clues us in to the fact they were representatives of God) will now re-orient their attention away from “heaven” and back to the world around them, the world in which they will play out their roles as witnesses to Jesus and his proclamation of the kingdom of God (verse 11).


Implicit in Acts 1:1-14 is the call to give our allegiance to that kingdom which Jesus proclaimed—the kingdom of God—and not to give our allegiance to some partial, flawed political reality, be it the kingdom of Israel for the disciples then or the church’s embrace of U.S. empire in our own time. Secondly, the passage also challenges any interest the church may have in an “other-worldly” theology, a pre-occupation with “heaven,” and its parallels, the after-life and a salvation primarily concerned with what happens after we die. Instead, the passage, like the two men dressed in white in verses 10-11, challenges the church to stop looking up to the sky and to start looking around us—to make this world its concern, to understand our mission as being about the here-and-now, and that through how we live our lives—what we say and do—will we give witness to Jesus and the kingdom of God which he proclaimed: a kingdom where the oppressed are set free, the blind see, the poor have the good news of God’s special attention and concern for them preached and practiced by the church, where we love our enemies and do good even to those who would harm us.


Luke insists right off the bat that the church’s mission has nothing to do with aspirations for worldly power nor a pre-occupation with “heaven” and a “pie-in-the-sky-when-you-die” otherworldly theology. Our churches today would do well to remember this.


HOUSE NEWS: The struggle of indigenous communities and a big thank you!

Dear friends,

This week at the Roundtable, we are really fortunate to have one of our own, Tatiana Gumucio, share her experience living with and working among indigenous communities in Bolivia. Tatiana, a parishioner at Holy Faith Catholic Church and a grad student in anthropology at UF, has been a regular volunteer with the Breakfast Brigade and has already shared with several of us some of what she was working on this past summer. At the Roundtable, she’ll share with us some of her project: studying the relationship of power between non-governmental organizations (NGOs) and Amazonian indigenous communities. Specifically she’ll talk about the Yuqui, a hunter-gatherer society, and the challenges they face as modern society encroaches upon their land and their way of life. She’ll talk about the struggle of indigenous people in Latin America, their efforts to assert their rights, and the dynamic between those acting as their advocates and the people themselves. Join us if you can, and as always, feel free to bring a dish to share!

Also this week: On the last Saturday of each month, we’ll be showing a new documentary at the house, starting this Saturday at 7pm with God Grew Tired of Us, a film about three “lost boys” of Sudan, their escape from the war, and their immigration to the U.S. Feel free to join us!

And THANK YOU to all of you who responded to our request for extra volunteers at Dorothy’s Cafe! We have had an excellent turnout of volunteers the past 3 cafes, and it has made the preparation, serving and clean-up of this meal go so much smoother. As has been our experience from the start, it is especially gratifying to see people who are homeless working alongside students, church folks, retirees, and others. It has been one month since we started this “new schedule”, and we’re now evaluating how this experiment of going from 3 cafes a month on Sunday to 8-10 cafes a month during the week (and one weekend celebration each month too!) is impacting us–in terms of volunteers, capacity, finances, etc.

Also, some folks who cannot get to the cafe regularly have asked about how else they can help. One area we can always use help with is contributions of food, especially butter (preferably real butter) and fresh, in-season fruit (click here for links to area farmers’ markets to find out what is in-season). You can drop off donations anytime after 12pm everyday except Sunday.

In peace,


HOUSE NEWS: We need you! Yes, you!

Dear friends,

We are still in need of more volunteers to help out regularly with Dorothy’s Cafe.  We’re experimenting this fall by offering the cafe 8-9 times a month, instead of 3, and we’re doing it on Tuesdays and Thursdays, from noon to 6pm. It would be SO good to have 4-6 volunteers throughout the day; right now we’re operating usually on only 2-3 for most of the day.

Here are some perfect times to think about volunteering; it would be great to have a team of at least four people at each of these times: 10am to noon – Preparation (chopping fresh vegetables, setting the tables, baking bread, cutting flowers, making things beautiful and welcoming); noon to 2pm – Lunch Serving (serving soup and bread, keeping up with dishes, visiting with guests, etc); 2 to 4pm – Prep/Serving/Clean-up (cleaning up from lunch, preparing more food if necessary, visiting with guests, etc); and 4 to 6pm – Early Dinner Serving and Clean-up (serving soup and bread, breaking down the kitchen and dining room and cleaning everything up). Of course, all of this also includes eating some of the most delicious soup and hime-baked bread you will find anywhere!

We especially will need extra help this Thursday, from noon to 5pm. I (John) will be out-of-town at a meeting and we’ll be a little short-handed.

So, regular, committed volunteers would be great, but even if you can only come for an hour every once in awhile, please join us! We need you!

ROUNDTABLE: This week at the house, we’re excited to have Patrick O’Dell, our good friend and extended community member, as our speaker for Thursday’s Roundtable. Patrick is a student at UF, and for the past year he has been off having some incredible experiences, literally around the world. Patrick will lead a discussion for us on WWOOF-ing, i.e. Willing Workers on Organic Farms (or World Wide Opportunities on Organic Farms), share his experiences WWOOF-ing in New Zealand this past year, give us a little background on this movement, and some of what he learned about organic food, sustainability practices, and more.

SCRIPTURE: And join us this Tuesday at 6pm as we dive into the book of Acts for scripture study this semester. We promise you that you’ll encounter scripture like never before.

For the rest of this week’s schedule, click here.

As always, thanks for your support and generosity!

In peace,


OPINION:Twenty Questions – Social Justice Quiz 2008

by Bill Quigley – Human rights lawyer and law professor at Loyola University, New Orleans

In its 2007 Annual Homeless Report to Congress, HUD reported that nearly one in four people in homeless shelters are children 17 or younger. Bill Quigley’s “Social Justice Quiz 2008” challenges us to look through the eyes of those less fortunate and educate ourselves about how liberty, opportunity, income and wealth are distributed in the US and around the world. (Photo: Ryan Orr / Flickr)

We in the US who say we believe in social justice must challenge ourselves to look at the world through the eyes of those who have much less than us.

Why? Social justice, as defined by John Rawls, respects basic individual liberty and economic improvement. But social justice also insists that liberty, opportunity, income, wealth and the other social bases of self-respect are to be distributed equally unless an unequal distribution is to everyone’s advantage and any inequalities are arranged so they are open to all.

Therefore, we must educate ourselves and others about how liberty, opportunity, income and wealth are actually distributed in our country and in our world. Examining the following can help us realize how much we have to learn about social justice.

1. How many deaths are there worldwide each year due to acts of terrorism?

Answer: The US State Department reported there were more than 22,000 deaths from terrorism last year. Over half of those killed or injured were Muslims. Source: Voice of America, May 2, 2008. “Terrorism Deaths Rose in 2007.”

2. How many deaths are there worldwide each day due to poverty and malnutrition?

A: About 25,000 people die every day of hunger or hunger-related causes, according to the United Nations. – Hunger and World Poverty. Every day, almost 16,000 children die from hunger-related causes – one child every five seconds. Bread for the World. Hunger Facts: International.

3. 1n 1965, CEOs in major companies made 24 times more than the average worker. In 1980, CEOs made 40 times more than the average worker. In 2007, CEOs earned how many times more than the average worker?

A: Today’s average CEO from a Fortune 500 company makes 364 times an average worker’s pay and over 70 times the pay of a four-star Army general. Executive Excess 2007, page 7, jointly published by Institute for Policy Studies and United for Fair Economy, August 29, 2007. The 1965 numbers from State of Working America 2004-2005, Economic Policy Institute.

4. In how many of the more than 3,000 cities and counties in the US can a full-time worker who earns the minimum wage afford to pay rent and utilities on a one-bedroom apartment?

A: In no city or county in the entire USA can a full-time worker who earns minimum wage afford even a one-bedroom rental. The US Department of Housing and Urban Development (HUD) urges renters not to pay more than 30 percent of their income in rent. HUD also reports the fair market rent for each of the counties and cities in the US. Nationally, in order to rent a two-bedroom apartment, one full-time worker in 2008 must earn $17.32 per hour. In fact, 81 percent of renters live in cities where the Fair Market Rent for a two-bedroom rental is not even affordable with two minimum-wage jobs. Source: Out of Reach 2007-2008, April 7, 2008, National Low-Income Housing Coalition.

5. In 1968, the minimum wage was $1.65 per hour. How much would the minimum wage be today if it had kept pace with inflation since 1968?

A: Calculated in real (inflation-adjusted) dollars, the 1968 minimum wage would have been $9.83 in 2007 dollars. Andrew Tobias, January 16, 2008. The federal minimum wage is $6.55 per hour effective July 24, 2008, and will be $7.25 per hour effective July 24, 2009.

6. True or false? People in the United States spend nearly twice as much on pet food as the US government spends on aid to help foreign countries.

A: True. The USA spends $43.4 billion on pet food annually. Source: American Pet Products Manufacturers Association Inc. The USA spent $23.5 billion in official foreign aid in 2006. The US government gave the most of any country in the world in actual dollars. As a percentage of gross national income, the US came in second to last among OECD donor countries and ranked number 20 at 0.18 percent behind Sweden at 1.02 percent and other countries such as Norway, Netherlands, Ireland, United Kingdom, Austria, France, Germany, Spain, Canada, New Zealand, Japan and others. This does not count private donations, which, if included, may move the US up as high as sixth. The Index of Global Philanthropy 2008, pages 15-19.

7. How many people in the world live on $2 a day or less?

A: The World Bank reported in August 2008 that 2.6 billion people consume less than $2 a day.

8. How many people in the world do not have electricity?

A: Worldwide, 1.6 billion people do not have electricity and 2.5 billion people use wood, charcoal or animal dung for cooking. United Nations Human Development Report 2007/2008, pages 44-45.

9. People in the US consume 42 kilograms of meat per person per year. How much meat and grain do people in India and China eat?

A: People in the US lead the world in meat consumption at 42 kg per person per year, compared to 1.6 kg in India and 5.9 kg in China. People in the US consume five times the grain (wheat, rice, rye, barley, etc.) as people in India, three times as much as people in China, and twice as much as people in Europe. “THE BLAME GAME: Who is behind the world food price crisis,” Oakland Institute, July 2008.

10. How many cars does China have for every 1,000 drivers? India? The US?

A: China has nine cars for every 1,000 drivers. India has 11 cars for every 1,000 drivers. The US has 1,114 cars for every 1,000 drivers. Iain Carson and Vijay V. Vaitheeswaran, “Zoom: The Global Race to Fuel the Car of the Future” (2007).

11. How much grain is needed to fill an SUV tank with ethanol?

A: The grain needed to fill an SUV tank with ethanol could feed a hungry person for a year. Lester Brown,, August 16, 2006.

12. According to The Wall Street Journal, the richest one percent of Americans earns what percent of the nation’s adjusted gross income? Five percent? Ten percent? Fifteen percent? Twenty percent?

A: “According to the figures, the richest one percent reported 22 percent of the nation’s total adjusted gross income in 2006. That is up from 21.2 percent a year earlier, and it is the highest in the 19 years that the IRS has kept strictly comparable figures. The 1988 level was 15.2 percent. Earlier IRS data show the last year the share of income belonging to the top one percent was at such a high level as it was in 2006 was in 1929, but changes in measuring income make a precise comparison difficult.” Jesse Drucker, “Richest Americans See Their Income Share Grow,” Wall Street Journal, July 23, 2008, page A3.

13. How many people does our government say are homeless in the US on any given day?

A: A total of 754,000 are homeless. About 338,000 homeless people are not in shelters (live on the streets, in cars or in abandoned buildings) and 415,000 are in shelters on any given night. The 2007 US Department of Housing and Urban Development (HUD) Annual Homeless Report to Congress, page iii and 23. The population of San Francisco is about 739,000.

14. What percentage of people in homeless shelters are children?

A: HUD reports nearly one in four people in homeless shelters are children 17 or younger. Page iv, the 2007 HUD Annual Homeless Report to Congress.

15. How many veterans are homeless on any given night?

A: Over 100,000 veterans are homeless on any given night. About 18 percent of the adult homeless population are veterans. Page 32, the 2007 HUD Homeless Report. This is about the same population as Green Bay, Wisconsin.

16. The military budget of the United States in 2008 is the largest in the world at $623 billion per year. How much larger is the US military budget than that of China, the second-largest in the world?

A: Ten times. China’s military budget is $65 billion. The US military budget is nearly 10 times larger than the second leading military spender.

17. The US military budget is larger than how many of the countries of the rest of the world combined?

A: The US military budget of $623 billion is larger than the budgets of all the countries in the rest of the world put together. The total global military budget of the rest of the world is $500 billion. Russia’s military budget is $50 billion, South Koreas is $21 billion, and Irons is $4.3 billion.

18. Over the 28-year history of the Berlin Wall, 287 people perished trying to cross it. How many people have died in the last four years trying to cross the border between Arizona and Mexico?

A: At least 1,268 people have died along the border of Arizona and Mexico since 2004. The Arizona Daily Star keeps track of the reported deaths along the state border, and it reports 214 died in 2004; 241 in 2005, 216 in 2006, 237 in 2007, and 116 as of July 31, 2008. These numbers do not include deaths along the California or Texas borders. The Border Patrol reported that 400 people died in fiscal 2206-2007, while 453 died in 2004-2005 and 494 died in 2004-2005. Source The Associated Press, November 8, 2007.

19. India is ranked second in the world in gun ownership with four guns per 100 people. China is third with third firearms per 100 people. Which country is first and how widespread is gun ownership?

A: The US is first in gun ownership worldwide with 90 guns for every 100 citizens. Laura MacInnis, “US most armed country with 90 guns per 100 people.” Reuters, August 28, 2007.

20. What country leads the world in the incarceration of its citizens?

A: The US jails 751 inmates per 100,000 people, the highest rate in the world. Russia is second with 627 per 100,000. England’s rate is 151, Germany’s is 88 and Japan’s is 63. The US has 2.3 million people behind bars, more than any country in the world. Adam Liptak, “Inmate Count in US Dwarfs Other Nations'” New York Times, April 23, 2008.

SCRIPTURE STUDY: The intersection of our story, our culture’s story and The Story

Last night, we had our first scripture study, focusing on the Acts of the Apostles, for the Fall semester. It is now a tradition that at our first session together, we don’t even crack open our bibles. Instead, we take the time to learn a little bit about each other, about the folks who will accompany us as we study together. This is no rote task, along the line of “introductions” which typically happen at the beginning of many gatherings. Rather, it is part and parcel of our reading of scripture.

At the GCW, the study of scripture is really the study of the intersection between three primary stories: the story we’re looking at in scripture, but also the story of our own personal history, and the story of the wider society, the culture of which we are a part. We start with the premise that the story we study in scripture will challenge and critique aspects of both our own story and the story/stories of our culture. So we begin by sharing a little bit of where we are coming from–who we are, what is going on with us now, what our background is.

The process of doing this revealed several things, but the most important thing it revealed was the great diversity of people in our room. For me, this is the great strength of scripture study at the GCW. As one of last night’s participants said (to paraphrase), “What I appreciate about studying scripture at the GCW is that we are all so different, coming from different places, different perspectives. Whenever I have studied scripture elsewhere, it was always with a group that had so much in common–same age, race, religion, class, experiences, etc.” In our living room last night, we had people who were homeless and people who had homes; we were black, brown and white and various shades in between; some came from middle-class and upper-class families, and others from working class or poor families; students and parents and workers and immigrants and … You get the picture I think.

Such diversity does not lend itself to easy agreement and quick consensus about what is going on in any particular passage, or what it might mean for us today.  We get to wrestle with it some, creatively and vigorously. And for those in the group who share a common background of privilege like myself (white, middle-class upbringing, male and straight, citizen of the world’s greatest current empire), by sitting in a circle with people who have been marginalized or relegated by others with power and influence to a “lower” status in our society, I get reminded about what these stories originally meant to those early generations of Jews and Christians who wrote them and experienced them, and whose experience by and large was more in synch with people on the underside of empire today. Over the years, I have been guided by these folks with whom I am in relationship to understand these stories in ways that have been uncomfortably challenging but deeply transforming for me and my discipleship to Jesus.

It is a favorite dictum of mine that “scripture was written by, for and about people on the underside of history.” The bible is the great exception to the rule that “history is written by the winners.” The fact of the matter is that these stories came from a people (Israel, and later, the early church) which continually found themselves on the margins of power, or more likely, oppressed and persecuted by the great powers of the age (Assyria, Egypt, Babylon, Rome, et al)–losers in history’s great game. Our biblical ancestors, as a nation, had more in common with Iraq or Afghanistan, than with the United States. I think this why for those of us in middle-class churches in the United States, the stories of scripture seem to lack the power for revolution that the early church felt, and that millions of impoverished people in Latin America, Asia, Africa and elsewhere experience when they read these stories today. Maybe our own self-sufficiency and comfort, and the stories of Madison Avenue, Wall Street and the Pentagon clog up our ears, muting Jesus’ revolutionary proclamation of the kingdom of God. But like the book says, ‘”those with eyes to see, and ears to hear…”

So this is a standing invitation to anyone who wants to join us. You can come regularly, or just drop in whenever your schedule allows you. We meet on Tuesday evenings, starting at 6pm (usually with a quick simple dinner for the hungry), then go to about 7:30pm. We’ll be studying the rather exciting and action-packed story of the Acts of the Apostles. And we’ll be posting here a few insights each week for anyone who cannot get to the GCW’s Jubilee House but wants to play along at home. Hope to see you next week!


HOUSE NEWS: Sept. 8-14

Iris, Patrick, Moraa

New Community Members: Iris, Patrick, Moraa

Dear friends,

So, we’re off and running! Last week was our first week experimenting with the new schedule, and it was both busy and exciting. Between the Tuesday and Thursday cafes, we served about 175 meals; both Wednesday and Friday Breakfast Brigades came off without a hitch, sharing breakfast with about 150-180 folks between the two days; Thursday was our first Roundtable, with twenty of us sharing a meal and welcoming ritual for new community members Patrick, Iris, and Baby Moraa; and numerous visits from old friends–students and volunteers, homeless folks happy to know our door is open to them, and many others.

This Tuesday, at 6pm, we start our regular scripture study at the house for the semester. We try to do scripture a little different at the GCW than what some of you may be used to in your churches, from Sunday school, etc. We start with the premise that these stories have something really thought-provoking and life-changing to tell us about the world in which we live. We emphasize that the stories in Scripture are critiques of our own culture and our own society, and the stories that various segments of society try to indoctrinate us with regarding questions about value, meaning, what it means to be human, what our responsibilities are to one another and more. We believe that the story about the Reign of God, which is at the heart of Scripture, is a story which critiques the world we live in–its various systems be they political, economic, religious, etc–and challenges us to live our lives in such a way as to give witness to a deeper reality, an alternative vision of what this world could be. So, if you feel so inclined, join us Tuesdays, starting around 6pm, for some soup and bread and the study this semester of the book of the “Acts of the Apostles.” (Check back here on Tuesday morning for a post on how we approach scripture at our studies.)

Thursday at 6pm, we’re excited to have Amanda Haymond from the City of Gainesville’s Office on Homelessness join us as our Roundtable speaker. Amanda is a VISTA volunteer, and her specific project is the “Faces of Grace Speakers’ Bureau,” aimed at providing speakers who are or have been homeless to area groups, schools, and places of worship. Remember that the Roundtable is a potluck affair, so bring a dish to share if you can, or just show up. We start at 6pm and finish up at about 7:30pm.

And lastly, please join us in volunteering this week at any of our Breakfast Brigades (Wed and Fri at 4:15am) or Dorothy’s Cafes (anytime between 9:30am and 5:30pm). We’ve been a little short-handed and sure could use both folks willing to commit to being a regular volunteer for any of these projects or folks who can show up just whenever they have some free time. If you’re interested especially about being part of the regular “team” for any of these projects, please let us know so we can count on you.

For the rest of this week’s schedule, click here.

Thanks for all your support,


HOUSE NEWS: Sept. 1 – 6

Hi folks, 
Things got off to a nice start last week. The “New” Dorothy’s Cafe served lentil stew, deviled eggs, challah bread, muscadines, and iced tea to about 60 folks over the six hours we were serving – a nice, relaxed crowd that allowed for plenty of socializing and greeting old friends.  Friday’s Breakfast Brigade welcomed back some old regulars as well as some new folks.  It was good to be back!
We’re anticipating needing volunteers for WEDNESDAY’S (changed from Tuesdays) Breakfast Brigade. And we would love to see you at the Cafes as well.  Busy times last week were between 9:30 – noon for preparation, noon till 2 serving, and again from 5-6.  That may change, but if you can donate an hour or two, it would be great if you could shoot for those time frames.
For folks who can’t volunteer during the week, we will be having monthly parties celebrating holidays and special house days.  Our first one will be in honor of the fourth anniversary of Jubilee House – on Sunday, October 5. We’ll need folks to help make food, serve, clean up, and party with us.  Let us know if you can help or if you have a group that would like to adopt that date.  Upcoming parties include All Saints/All Souls/Day of the Dead on Sunday, November 2, and St. Nicholas Day on Saturday, December 6.
We’re also looking forward to starting a children’s garden at Rosa B. Williams Center for the kids there after school. And we may be starting new gardens around the neighborhood as well. We’ll let you know when the gardening-making begins.
And, finally, the Roundtable and Potluck picks up again on Thursday this week.  This week, we’ll welcome back old friends and introduce Patrick and Iris (Metanoia participants) and Moraa to those who haven’t met them yet.  Bring some food to share if you can; if you can’t, come anyway.
Check out this week’s schedule for all the details.  We are looking forward to seeing you!